Sea Otter Fur Keychain
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$27.50
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Description
Enjoy this fun keychain with sea otter fur by Alaska Native artist Marcus Gho (Tuvraqtuq.)
Sea otter fur is incredibly soft and feels great against your skin.
My name is Marcus J. Gho. The Inupiaq (Eskimo) name I was given at birth is most closely described using the English letters Ahngasuk. In the Inupiat tradition, when a child is born, an Inupiaq name is given to the child by the oldest living relative. Inupiaq names may be gender specific, they might also have the same name as a bird, berry or another object, or they are specifically a person’s name. Names that are passed on are frequently the name of a relative that recently completed the circle of life. By continuing the name of an ancestor their legacy lives on in the next generation. Ahngasuk was the name of my great-great-grandfather who was an excellent tuvaaq (hunter). Through his hunting, he was able to provide for many people.
In the Inupiaq tradition, a tuvaaq follows a strict code that includes rules that allow for the management of hunted species so as to ensure the ability of future generations to be able to have continued access to the resource. A tuvaaq will first take care of his/her family, elders, individuals who otherwise may have difficulty providing for themselves, then the hunter him or herself – and in that order. A tuvaaq is typically the last one to eat after a successful hunt.
The Southeast Alaska sub population of Northern sea otters (Enhydra lutris kenyoni) are not endangered or threatened. 412 sea otters were reintroduced into Southeast Alaska in 1969 and the population has grown; the 2014 U.S. Fish & Wildlife Service official population survey of 2014 estimated the Southeast Alaska sea otter population to be 25,712 and current preliminary population estimates are approximately 40,000 for Southeast Alaska.
Because of the marine mammal protection act, this item will only be sold in the United States.
Sea otter fur is incredibly soft and feels great against your skin.
My name is Marcus J. Gho. The Inupiaq (Eskimo) name I was given at birth is most closely described using the English letters Ahngasuk. In the Inupiat tradition, when a child is born, an Inupiaq name is given to the child by the oldest living relative. Inupiaq names may be gender specific, they might also have the same name as a bird, berry or another object, or they are specifically a person’s name. Names that are passed on are frequently the name of a relative that recently completed the circle of life. By continuing the name of an ancestor their legacy lives on in the next generation. Ahngasuk was the name of my great-great-grandfather who was an excellent tuvaaq (hunter). Through his hunting, he was able to provide for many people.
In the Inupiaq tradition, a tuvaaq follows a strict code that includes rules that allow for the management of hunted species so as to ensure the ability of future generations to be able to have continued access to the resource. A tuvaaq will first take care of his/her family, elders, individuals who otherwise may have difficulty providing for themselves, then the hunter him or herself – and in that order. A tuvaaq is typically the last one to eat after a successful hunt.
The Southeast Alaska sub population of Northern sea otters (Enhydra lutris kenyoni) are not endangered or threatened. 412 sea otters were reintroduced into Southeast Alaska in 1969 and the population has grown; the 2014 U.S. Fish & Wildlife Service official population survey of 2014 estimated the Southeast Alaska sea otter population to be 25,712 and current preliminary population estimates are approximately 40,000 for Southeast Alaska.
Because of the marine mammal protection act, this item will only be sold in the United States.